Yes No Maybe is a London-based streetwear label, established by Ben Farleigh in 2004.
The brand produces t-shirts, sweatshirts, headwear, and accessories featuring original designs by Farleigh and other designers, as well as images taken from popular culture. A number of Farleigh’s designs play with the idea of indecision suggested by the brand name. Many of Yes No Maybe’s products are finished by hand, using spray painting or bleaching techniques.
In 2008 Farleigh was named in Heeb Magazine's up-and-coming 100.
Collaborations
Yes No Maybe has collaborated with a number of designers and manufacturers. The New Era Cap Company has been producing caps for Yes No Maybe since 2006, including the Fez, a tribute to the late comedian Tommy Cooper.
Manchester singer-songwriter Gideon Conn always wears Yes No Maybe hats and t-shirts in performance. Yes No Maybe produces official Gideon Conn merchandise, and Conn designed YNM’s “Ransom” t-shirt. Artist and toy designer Candykiller has produced several designs for Yes No Maybe.
Glamour model and writer Alex Sim-Wise appeared in a Yes No Maybe photoshoot in 2007.
The label features a design from prolific UK “scribble artist” Jon Burgerman.
Yes No Maybe has produced a cap to support Chanty Poe’s 2008 debut album, “Yeahh”.
Inventions
The “Streetglam” range is created using a secret bleaching technique; each piece is individually created by hand. This was first pioneered in 2005. In 2007, Farleigh created the 4-way t-shirt, which can be worn inside out and back to front. Farleigh also designed the New Era 59Fifty Velcro Patch cap in 2008.
Early History
Having graduated from De Montfort University with a 2:1 in Product Design in 2002, Farleigh started experimenting with t-shirt designs, using obsolete screen printing equipment inherited from his father’s business. Most early prints featured designs scavenged from books and comics, and included the phrase “Yes No Maybe” as a slogan. Farleigh continued by experimenting printing on other items of vintage and second-hand clothing, such as dinner shirts and boiler suits.
Keep Calm and Carry On
The "Keep Calm and Carry On" World War II poster design was introduced by the Ministry of Information in 1939. In 2001, a copy of the poster was discovered by the owner of the second-hand bookstore Barter Books in a box of old books from a customer's attic, and it was reprinted for sale. Yes No Maybe is the original producer of the Keep Calm and Carry On T-shirt, which first appeared in 2004.
The brand produces t-shirts, sweatshirts, headwear, and accessories featuring original designs by Farleigh and other designers, as well as images taken from popular culture. A number of Farleigh’s designs play with the idea of indecision suggested by the brand name. Many of Yes No Maybe’s products are finished by hand, using spray painting or bleaching techniques.
In 2008 Farleigh was named in Heeb Magazine's up-and-coming 100.
Collaborations
Yes No Maybe has collaborated with a number of designers and manufacturers. The New Era Cap Company has been producing caps for Yes No Maybe since 2006, including the Fez, a tribute to the late comedian Tommy Cooper.
Manchester singer-songwriter Gideon Conn always wears Yes No Maybe hats and t-shirts in performance. Yes No Maybe produces official Gideon Conn merchandise, and Conn designed YNM’s “Ransom” t-shirt. Artist and toy designer Candykiller has produced several designs for Yes No Maybe.
Glamour model and writer Alex Sim-Wise appeared in a Yes No Maybe photoshoot in 2007.
The label features a design from prolific UK “scribble artist” Jon Burgerman.
Yes No Maybe has produced a cap to support Chanty Poe’s 2008 debut album, “Yeahh”.
Inventions
The “Streetglam” range is created using a secret bleaching technique; each piece is individually created by hand. This was first pioneered in 2005. In 2007, Farleigh created the 4-way t-shirt, which can be worn inside out and back to front. Farleigh also designed the New Era 59Fifty Velcro Patch cap in 2008.
Early History
Having graduated from De Montfort University with a 2:1 in Product Design in 2002, Farleigh started experimenting with t-shirt designs, using obsolete screen printing equipment inherited from his father’s business. Most early prints featured designs scavenged from books and comics, and included the phrase “Yes No Maybe” as a slogan. Farleigh continued by experimenting printing on other items of vintage and second-hand clothing, such as dinner shirts and boiler suits.
Keep Calm and Carry On
The "Keep Calm and Carry On" World War II poster design was introduced by the Ministry of Information in 1939. In 2001, a copy of the poster was discovered by the owner of the second-hand bookstore Barter Books in a box of old books from a customer's attic, and it was reprinted for sale. Yes No Maybe is the original producer of the Keep Calm and Carry On T-shirt, which first appeared in 2004.
The Governor of Missouri was Claiborne Fox Jackson. He was a Southern sympathizer who favored secession and the Lieutenant Governor of Missouri was Thomas Caute Reynolds.
Missouri secede from the union October 31, 1861 and on November 28, 1861 Missouri was admitted to the Confederate States.
Then the Missouri State Guard was made the commander was Major General Sterling Price. At Camp Jackson was an incident of civil unrest in the American Civil War on May 10, 1861, when Union military forces clashed with civilians on the streets of St. Louis, Missouri, resulting in the deaths of at least 28 people and injuries to another 100 called the Camp Jackson Affair and it was also called the St. Louis Massacre.
40,000 Missourians fought for the Confederacy.
Flags
File:MSGOfficial.jpg
File:Missouri battle flag.jpg
File:Quantrel.jpg
File:4thmo.jpg
Missouri secede from the union October 31, 1861 and on November 28, 1861 Missouri was admitted to the Confederate States.
Then the Missouri State Guard was made the commander was Major General Sterling Price. At Camp Jackson was an incident of civil unrest in the American Civil War on May 10, 1861, when Union military forces clashed with civilians on the streets of St. Louis, Missouri, resulting in the deaths of at least 28 people and injuries to another 100 called the Camp Jackson Affair and it was also called the St. Louis Massacre.
40,000 Missourians fought for the Confederacy.
Flags
File:MSGOfficial.jpg
File:Missouri battle flag.jpg
File:Quantrel.jpg
File:4thmo.jpg
Several groups have made surveys of academic opinion regarding parapsychology. Since the inception of experimental parapsychology in the 1930s, six key surveys of academic opinion have been reported; these surveys addressed several topics about parapsychology, but particularly addressed four key questions to different groups of academics.
* The first study of this kind was conducted in the latter 1930s and involved an extensive survey of the 603 full members of the American Psychological Association (APA), achieving a response-rate of 58%, .
* A further study with the same method was conducted in the early 1950s, involving 515 APA members, achieving a 70% response-rate.
* Two further polls conducted in the 1950s targeted new associates of the APA. "Somewhat over 60%" of the 621 associates admitted in 1950, and "somewhat over 60%" of the 1323 associates admitted in 1955, completed and returned the questionnaire. The results were strikingly similar over these years, the percentages generally deviating by less than 2%; for brevity, the averages of the proportions reported are given here.
* A 1973 survey of readers of the science magazine New Scientist - while involving an unselected sample - produced similar results. From a possible 72,000 copies of the magazine being sold, there were 1,416 returns; 63% of respondents with degrees, and 13% being students.
*A larger and more representative study during the late 1970s surveyed 2400 randomly selected college professors of large academic institutions, from the faculties of social and natural sciences, humanities, arts and education, achieving a 50% response-rate with demographics suggesting the sample was representative of the population.
* A more restricted sample of the early 1980s was based on 339 responding council members and selected section committee members of the American Association for the Advancement of Science.
Is ESP an established fact or likely possibility?
* 9% of the 1930s US psychologists agreed
* 17% of the 1950s US psychologists agreed
* 32% of the new 1950s US psychologists agreed
* 67% of the 1970s New Scientist readers agreed
* 66% of the 1970s college professors agreed
* 29% of the 1980s AAAS leaders agreed
This question also permitted an option to deny the possibility of ESP. Those indicating this option were as follows.
* 15% of the 1930s US psychologists denied
* 10% of the 1950s US psychologists denied
* 7% of the new 1950s US psychologists denied
* 3% of the 1970s New Scientist readers agreed
* 4% of the 1970s college professors denied
* 9% of the 1980s AAAS leaders denied
Additionally, 71% of AAAS leaders agreed with this statement: "There is insufficient evidence for psychic ability."
Is ESP a legitimate scientific undertaking?
* 89% of the 1930s psychologists agreed (76% indicated that it should be studied within academic psychology)
* 89% of the 1950s psychologists agreed (exactly the same proportion as in the 1930s)
* 94% of the new 1950s psychologists agreed
* 85% of the 1970s New Scientist readers agreed (20% considered ESP to be within the province of psychology; many commented that physics would be more appropriate)
* 84% of the 1970s college professors agreed
* 69% of the 1980s AAAS leaders agreed
Additionally, the survey of AAAS leaders included these questions:
* "Parapsychology threatens the established mechanistic world view of scientists" - 13% agreed.
* " Parapsychology conflicts with current physical or biological theories" - 36% agreed.
Is the present research direction appropriate?
This question concerned the manner of research, as exemplified in reports in the Journal of Parapsychology. About 32% in both studies of psychologists indicated full support for the direction of research.
Those who considered that the research was not conducted "in the proper direction" were as follows.
* 13% of the 1930s psychologists disapproved
* 18% of the 1950s psychologists disapproved
* 9% of the new 1950s psychologists disapproved
Another way of addressing this issue was given in the 1970s studies, asking if parapsychology was important and making some or only a little progress. 62% of the New Scientist readers agreed, and 57% of the college professors agreed. An option was also permitted to indicate that parapsychology was a pseudoscience: this was checked by 4% of the New Scientist readers, and 3% of the college professors.
This specific question was not addressed to the AAAS members, but similar measures were made of the following attitudes.
* "Scientists feel that parapsychological research has not been conducted in a competent manner" - 68% agreed.
* "The complexity and elusiveness of psi makes it extremely difficult to research" - 62% agreed.
What is the source of academic opinion?
Most of the surveys asked if the respondents had based their opinions on on journal reports. Personal experience was also queried in most studies as a discrete alternative. (Other source options offered by some surveys were newspapers, books by J. B. Rhine, hearsay, and a priori belief.)
Journal reports
* 41% of the 1930s psychologists
* 35% of the 1950s psychologists
* 16% of the new 1950s psychologists
* 26% of the 1970s college professors
* 30% of the 1980s AAAS leaders
Personal experience
* 2% of the 1930s psychologists
* 8% of the 1950s psychologists
* 11% of the 1970s college professors
* 28% of the 1980s AAAS leaders
In the New Scientist study, of those 25% who considered ESP to be fully established, 40% indicated their view was based on reading scientific literature; most cited personal experience.
The researchers reporting these results have generally noted, in discussion, that the findings are surprisingly consistent over the decades, research methods, and populations sampled; although psychologists and AAAS representatives tend to indicate less positive attitude; the elite scientists of the AAAS were particularly prone to basing attitude on the (lack of) personal experience of ESP; more contemporary scientists are less familiar with the scientific literature of parapsychology than were psychologists in the 1930s; and academics in the humanities are generally most positive in their attitude to the phenomena. In both the college professor and AAAS leader studies, no significant relationship was observed between age or sex and the measured attitudes.
* The first study of this kind was conducted in the latter 1930s and involved an extensive survey of the 603 full members of the American Psychological Association (APA), achieving a response-rate of 58%, .
* A further study with the same method was conducted in the early 1950s, involving 515 APA members, achieving a 70% response-rate.
* Two further polls conducted in the 1950s targeted new associates of the APA. "Somewhat over 60%" of the 621 associates admitted in 1950, and "somewhat over 60%" of the 1323 associates admitted in 1955, completed and returned the questionnaire. The results were strikingly similar over these years, the percentages generally deviating by less than 2%; for brevity, the averages of the proportions reported are given here.
* A 1973 survey of readers of the science magazine New Scientist - while involving an unselected sample - produced similar results. From a possible 72,000 copies of the magazine being sold, there were 1,416 returns; 63% of respondents with degrees, and 13% being students.
*A larger and more representative study during the late 1970s surveyed 2400 randomly selected college professors of large academic institutions, from the faculties of social and natural sciences, humanities, arts and education, achieving a 50% response-rate with demographics suggesting the sample was representative of the population.
* A more restricted sample of the early 1980s was based on 339 responding council members and selected section committee members of the American Association for the Advancement of Science.
Is ESP an established fact or likely possibility?
* 9% of the 1930s US psychologists agreed
* 17% of the 1950s US psychologists agreed
* 32% of the new 1950s US psychologists agreed
* 67% of the 1970s New Scientist readers agreed
* 66% of the 1970s college professors agreed
* 29% of the 1980s AAAS leaders agreed
This question also permitted an option to deny the possibility of ESP. Those indicating this option were as follows.
* 15% of the 1930s US psychologists denied
* 10% of the 1950s US psychologists denied
* 7% of the new 1950s US psychologists denied
* 3% of the 1970s New Scientist readers agreed
* 4% of the 1970s college professors denied
* 9% of the 1980s AAAS leaders denied
Additionally, 71% of AAAS leaders agreed with this statement: "There is insufficient evidence for psychic ability."
Is ESP a legitimate scientific undertaking?
* 89% of the 1930s psychologists agreed (76% indicated that it should be studied within academic psychology)
* 89% of the 1950s psychologists agreed (exactly the same proportion as in the 1930s)
* 94% of the new 1950s psychologists agreed
* 85% of the 1970s New Scientist readers agreed (20% considered ESP to be within the province of psychology; many commented that physics would be more appropriate)
* 84% of the 1970s college professors agreed
* 69% of the 1980s AAAS leaders agreed
Additionally, the survey of AAAS leaders included these questions:
* "Parapsychology threatens the established mechanistic world view of scientists" - 13% agreed.
* " Parapsychology conflicts with current physical or biological theories" - 36% agreed.
Is the present research direction appropriate?
This question concerned the manner of research, as exemplified in reports in the Journal of Parapsychology. About 32% in both studies of psychologists indicated full support for the direction of research.
Those who considered that the research was not conducted "in the proper direction" were as follows.
* 13% of the 1930s psychologists disapproved
* 18% of the 1950s psychologists disapproved
* 9% of the new 1950s psychologists disapproved
Another way of addressing this issue was given in the 1970s studies, asking if parapsychology was important and making some or only a little progress. 62% of the New Scientist readers agreed, and 57% of the college professors agreed. An option was also permitted to indicate that parapsychology was a pseudoscience: this was checked by 4% of the New Scientist readers, and 3% of the college professors.
This specific question was not addressed to the AAAS members, but similar measures were made of the following attitudes.
* "Scientists feel that parapsychological research has not been conducted in a competent manner" - 68% agreed.
* "The complexity and elusiveness of psi makes it extremely difficult to research" - 62% agreed.
What is the source of academic opinion?
Most of the surveys asked if the respondents had based their opinions on on journal reports. Personal experience was also queried in most studies as a discrete alternative. (Other source options offered by some surveys were newspapers, books by J. B. Rhine, hearsay, and a priori belief.)
Journal reports
* 41% of the 1930s psychologists
* 35% of the 1950s psychologists
* 16% of the new 1950s psychologists
* 26% of the 1970s college professors
* 30% of the 1980s AAAS leaders
Personal experience
* 2% of the 1930s psychologists
* 8% of the 1950s psychologists
* 11% of the 1970s college professors
* 28% of the 1980s AAAS leaders
In the New Scientist study, of those 25% who considered ESP to be fully established, 40% indicated their view was based on reading scientific literature; most cited personal experience.
The researchers reporting these results have generally noted, in discussion, that the findings are surprisingly consistent over the decades, research methods, and populations sampled; although psychologists and AAAS representatives tend to indicate less positive attitude; the elite scientists of the AAAS were particularly prone to basing attitude on the (lack of) personal experience of ESP; more contemporary scientists are less familiar with the scientific literature of parapsychology than were psychologists in the 1930s; and academics in the humanities are generally most positive in their attitude to the phenomena. In both the college professor and AAAS leader studies, no significant relationship was observed between age or sex and the measured attitudes.
Go Hatchet (Going Hatchet) a term used when having a big night out "Lets go f*ckin HATCHET"
The phrase was first heard in the small town of Bennicasium and used by Irish travelers to describe there nights out. Orginally used by a member of the Barr clan from Co. Dublin it wasn't long before fellow music hunters where using the phrase. Its been said that the phrase has been taken to the literal meaning and some have been finding hatchet marks within there abode, these aligations are yet unproven.
Long term effects of "going Hatchet" are as of yet unclear as tests are still in the early stages.
The phrase was first heard in the small town of Bennicasium and used by Irish travelers to describe there nights out. Orginally used by a member of the Barr clan from Co. Dublin it wasn't long before fellow music hunters where using the phrase. Its been said that the phrase has been taken to the literal meaning and some have been finding hatchet marks within there abode, these aligations are yet unproven.
Long term effects of "going Hatchet" are as of yet unclear as tests are still in the early stages.